Neill Blomkamp’s District 9 is an old story told many times in fiction and history: an undesirable group intrudes upon the space and resources of privileged power possessors. This story never ends well. District 9’s highly allegorical culture clash corresponds to great many groups that have suffered in throughout history, many sadly ongoing: refugees, minorities, Roma, Jews, or immigrants. But hey, this time it’s aliens!
Peter Jackson produced writer/director Blomkamp’s feature length version of his short film “Alive in Joburg”. The concept is closely related to Graham Baker’s 1988 sci-fi cop buddy picture Alien Nation (developed by Kenneth Johnson for a TV series the following year), in which a fully-packed slave ship is suddenly abandoned on Earth. The slaves may have been freed, but stranded in a hostile, crowded alien world with no room for them, even if the natives didn’t find them distasteful. Alien Nation found its drama in the friction on both sides as the freed slaves are absorbed into human society in a variety of ways.
District 9 is far more vague about its aliens’ nature and more cynical about the possibility of their integration. The ship they arrived in may not even have belonged to them, otherwise they would presumably have been more inclined to attempt to repair it or at least live aboard. Were they an exploited labor force, or what we would call slaves? If so, what happened to their captors? The trailer includes at least one scene not included in the finished film, in which an alien interrogated by human police implies that they are preventing them from repairing their ship, when all they want to do is go home. This simple sentiment is never expressed by any alien character in the movie. In fact, more of them seem content to simply live in squalor. Why can’t or won’t they simply tell us who they are or what they want?
District 9 is comprised of an awkwardly stitched together melange of genres, less seamlessly than how Alien Nation merged the buddy cop drama with science fiction. For most of its running time, District 9 works as a fauxmentary made of ostensibly found footage. The fauxmentary has long been a format for farce (q.v. Zelig and This is Spinal Tap), but in later years The Blair Witch Project, Diary of the Dead, and Cloverfield all found ways to effectively employ the style for horror, drama, and science fiction. The ongoing wave of reality television and the run-and-gun handheld style in vogue since Paul Greengrass’ kinetic The Bourne Supremacy are no doubt contributing to the trend of including the “camera” as, essentially, a character in the film.
The fauxmentary pretense is upheld for quite a while, until it suddenly shifts to a privileged point of view for a scene in which three alien characters speaking in confidence, without the virtual “camera” present. This shift is jarring, as we’ve previously witnessed everything from the point of view of the absent protagonist. It signals the beginning of a more traditional narrative, albeit one still visualized with the same aesthetic. It’s as if Blomkamp stuck to a first-person point of view until it became inconvenient, so simply shifted to third-person while preserving the same visual aesthetic.
If the audience didn’t already contract whiplash, District 9 then dips into the body horror genre as Wikus (Sharlto Copley) undergoes a metamorphosis a la David Cronenberg’s The Fly. Even this doesn’t hold Blomkamp’s attention, and the film about-faces once again, this time into a standard-issue sci-fi action flick like Aliens (with a dash of Black Hawk Down). For its grand finale, it suddenly crashes back into fauxmentary.
The shifting genres and points of view mirror Wikus’ character arc. Initially a basically sympathetic company man, he turns villainous in our eyes when he displays vicious speciesism by destroying an alien hatchery with undisguised glee. His cosmic punishment is for his body to painfully mutate into that which he hates and fears the most (again, an archetypal Cronenebergian theme), after which he comes around to being sympathetic again. The ending is very effective in reminding us how far Wikus has transformed, body and mind, since we first met him.
District 9 is riddled with a number of irritatingly illogical elements, which are unclear if meant to be mysteries for the audience to ponder or if just outright plot holes or implausibilities. Most refugee situations in human history involve oppressed people with no political or military power. These aliens possess ferociously powerful weapons, but don’t use them to fight for better conditions or more food and resources. If they are so technologically advanced, why do they not also have some kind of functional societal order, as opposed to the self-defeating chaotic shanty town they’ve constructed for themselves? Perhaps the technology belonged to their mysterious and unseen captors, or maybe their ill-behavior is explained by the breakdown of order the occurs in any kind of refugee scenario. More questions: How can one little alien child, born on earth, have the know-how to reactivate the mothership? Why did it take 20 years for any of them to harvest the necessary materials from their own scrap? Surely more than two adult aliens could organize themselves to better harvest their own waste.
It would normally be reductive to search for a “moral of the story” from even the simplest film — the kind of assignment given to an elementary school reading comprehension essay. But since District 9 is clearly making an obvious point about racism and xenophobia, it has to be said that it shoots itself in the foot with its extremely problematic depiction of Nigerians as gangsters and cannibals. Granted, the Nigerian characters don’t come off that much better than the white South Africans we see conducting cruel genetic research on both humans and aliens.
Setting the film in South Africa was perhaps the least subtle way possible to present any kind of science fiction allegory for racism and xenophobia — at least since Star Trek: Enterprise dressed reptilian Xindi villains in Nazi uniforms in 2004 (just in case the slower members of the audience didn’t pick up on the unsubtle pun in the species’ name). It’s perhaps more comfortable to think that these types of situations have occurred in isolated places throughout history: in Nazi Germany, Rwanda, or Armenia. The alien refugee camps are of course most directly analogous to South Africa under Apartheid — the title itself alluding to the forcible eviction of District Six in Cape Town to Cape Flats in 1966. By contrast, Alien Nation made the more profound point that the same thing could happen anywhere.